Thursday, June 29, 2017

I am NOT YoUr NIGGER!





As I watched the documentary by Raoul Peck I was captured by James Baldwin's poignant words at the close of the picture. How riveting were the words, even as Mr. Baldwin spoke those decades ago, the force behind it still echoes through time to be just as relevant today.




Commentary by James Baldwin from the documentary:


 I am NOT YoUr NIGGER


You cannot lynch me and keep me in ghettos without becoming something monstrous yourselves.

And furthermore you give me a terrifying advantage, you never had to look at me, I had to look at you.

I know more about you then you know about me.

Not everything that is faced can be changed, but nothing can be changed until it is faced.

History is not the past, it is the present.

We carry our history with us. We are history, If we pretend otherwise,

we literally are criminals.

I attest to this, the world is not white, it never was white

Cannot be white

White is a metaphor for power



"What white people have to do is try to find out in their own hearts why it was necessary to have a nigger in the first place? Because I'm not a nigger, I am a man. But if you think I'm a nigger it means you need him. The question you have to ask yourself, the white population of this country. If I'm not the nigger and you invented him, you have to find out why? 


And the future of the country depends on that."


James Baldwin

Wednesday, April 26, 2017

La Mulâtresse Solitude


La Mulatresse Solitude

La Mulatresse Solitude was born around 1772, she was a rebel in the fight against slavery in Guadeloupe. She was the daughter of slaves and grew up to eventually join the Maroons of Guadeloupe. In 1802 Napolean Bonaparte enacted a law reinstating slavery in the French colonies which started a rebellion by Louis Delgres, leader of the Armies of the Republic who resisted the reoccupation. La Mulatresse Solitude joined his cause and fought by his side for freedom. The slave rebellion had come to an end when Delgres and others had blown themselves up in a mountain fortress by lighting a barrel of gunpowder with his pipe as the French troops charged in. Other freedom fighters where hung on Constantin Hill, in the heights of Basse-Terre, their bodies exposed to the elements. Many women and children had also sacrificed their lives in the final battle. The occupation force killed approximately 10,000 Guadeloupeans in the process of re-taking the island from the rebels. On May 8th 1802, La Mulatresses was captured and imprisoned by the French, at the time of her capture she was with a child. They delayed her execution until November 29, 1802 because her child was the property of a slave owner. Exactly one day after the birth of her child La Mulatresse's execution was carried out by hanging.

A statue in her memory sculpted by Jacky Poulier was erected on Heros aux Abymes Boulevard in Guadeloupe in 1999. In 2007 a statue was erected in her memory in the ile-de-France region of Hauts-de-Seine for the celebration of the abolition of slavery and the slave trade. This statue is made of iroko, a kind of African wood and steel. Sculpter Nicolas Alquin acknowledges that it is the first memorial to all "enslaved people who resisted."

La Mulatresse Solitude is currently being considered for inclusion in the French Pantheon, that celebrates the memory of distinguished French citizens.

*Source: wikipedia

Saturday, April 15, 2017

Lost in Time: Seneca Village



Lost in Time: Seneca Village

Central Park, one of New York's most famous landmarks for tourist and despite its popularity few people know that the creation of this park was built on the destruction of a little known residential area occupied by free blacks called Seneca Village.
 
Seneca Village…a buried place; If it were not for historical records or the many artifacts found during a recent excavation and a stone outcropping near the 85th Street entrance to Central Park believed to be part of a foundation of the African Methodist Episcopal Zion Church, it would be another important aspect of our history that would have been forgotten and erased from the pages of time. 

Seneca Village existed from 1825 through 1857, it was made up of a community founded by free black people who purchased land for sale from West 82nd to West 85th streets. The first to buy land in the area was Andrew Williams and Epiphany Davis in 1825. The population was 250 residents living in 70 houses. In 1821, the state of New York decreed that if African American men possessed $250 in property holdings and proof of three years of residency in the state they would be eligible to vote.The ownership of property gave African American men the opportunity to participate in the US democracy.   Because of this decree many residents like a cooper (barrel maker) named James Hinson was eligible. Census data shows that his property, including two lots of land and a two-story residence with an attached shed, was valued at $550. Hinson had originally purchased his property for $325.


As Seneca Village's population began to increase and thrive Irish and German immigrants also purchased property among the African American residents. By 1855, a New York State Census found that Seneca Village had 264 residents. In 1851, Ambrose Kingsland, New York's mayor decided with the influx of immigrants to enhance the city's popularity and aesthetics, he along with the wealthier merchants, bankers and landowners would create a park for their families to enjoy for leisurely pleasures. The land they chose was occupied by the residents of Seneca Village as well as 1,600 people who lived in the surrounding areas.  Of course, the residents protested through the court system but the city used the law of eminent domain to seize their land. The Seneca Village homeowners had little recourse as the media labeled them as "squatters living in shanties" and "nigger village" this did not garner public sympathy or support. 


Over two thirds of Seneca Village was African America and 50% owned their land. Sadly,not only were the residents forced to leave, (some evicted violently), renters got no compensation at all and homeowners were poorly compensated for their land. In the thirty-two years of its existence Seneca Village had made its imprint in America History as a defining community in its time. 


~In 1855, over 2,000 African American residents lived in New York and only 100 were eligible to vote. 10 of those 100 were residents of Seneca Village.


~50% of African American residents owned their own land and this was five times the average ownership rate for all New Yorkers.


~Albro Lyons, Levin Smith and S. Hardenburgh were property owners of Seneca Village as well as participants in the abolitionist movement.


After the residents were evicted and Seneca Village destroyed they did not rebuild, some remained in New York but there is no record of what happened to them. Some historians tried to locate the descendants of the Seneca Village residents but none were ever located.

 Central Park (today)


In 2011, a group called the Seneca Village Project pressured the city to create a plaque.  It describes the Seneca Village as a "unique community" that was probably "Manhattan’s first prominent community of African American property owners."
 
The group went on in 2011 to get permission for an archaeological dig in Central Park to gather more information about the village and its residents.




*Sources:
wikipedia.org
citymetric.com
centralparknyc.org